Secrets de filles 4 - Des torrents de larmes (Planète Filles t. 958) (French Edition)

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Why, then, wilt thou oppress this poor man thus? Verily, this is 4 disgraceful in thee! Why hast thou beaten this good woman and broken her forearm and knocked out her tooth and entreated her thus? Now it was the winter season and the hour of mid-afternoon prayer; so, when he came out among the rubbish-mounds the rain descended upon him, like water from the mouths of water-skins, and his clothes were drenched.

I beseech Thee, O Lord, to vouchsafe me one who shall conduct me to a far country, where she shall not know the way to me! These two hundred years have I dwelt here and have never seen any enter this place and do as thou dost. Enter it, for therein thy wife cannot come at thee. He entered in at the gate and found it a place such as lightened the grieving heart; but, as he walked through the streets the townsfolk stared at him as a curiosity and gathered about him, marvelling at his dress, for it was unlike theirs.

Verily they have no shame. Then his host called for food and they set before them a tray of all manner exquisite viands. We used to go in the guise of the children of the Nazarenes and enter the church and steal the books of the Christians and sell them and buy food with the 9 price. So he appeased them and gave Ali a thrashing; wherefore he ran away none knew whither and he hath now been absent twenty years and no man hath brought news of him.


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Presently, the rain fell heavy on me; so I entered a ruined cell in the Adiliyah and sat there, weeping; whereupon there came forth to me the Haunter of the place, which was an Ifrit of the Jinn, and questioned me. I acquainted him with my case and he took me on his back and flew with me all night between heaven and earth, till he set me down on yonder mountain and gave me to know of this city.

So I came down from the mountain and entered the city, when the people crowded about me and questioned me. I told them that I had left Cairo yesterday, but they believed me not, and presently thou camest up and driving the folk away from me, carriedst me to this house. Such, then, is the cause of my quitting Cairo; and thou, what object brought thee hither?

So quoth I to them:—I am a merchant and have preceded my packs and I need a place wherein to bestow my baggage. And they believed me and assigned me a lodging. Then quoth I to them:—Is there any of you will lend me a thousand dinars, till my loads arrive, 10 when I will repay it to him; for I am in want of certain things before my goods come? Know, O my brother, that the proverb saith, The world is show and trickery: and the land where none wotteth thee, there do whatso liketh thee.

And such public report will be dishonouring both to thee and to me, because they ken I come from Cairo.

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I will be there sitting amongst them, and when I see thee, I will rise to thee and salute thee with the salam and kiss thy hand and make a great man of thee. Whenever I ask thee of any kind of stuff, saying, Hast thou brought with thee aught of such a kind? I also will give thee out for a man of great wealth and generosity; and if a beggar come to thee, bestow upon him what thou mayst; so will they put faith in what I say and believe in thy greatness and generosity and love thee.

He hath partners in Hind and Sind and Al-Yaman 12 and is high in repute for generosity. Would I had other thousand dinars, wherewith to give alms till my baggage come! Then they entered the Cathedral-mosque and prayed the noon-prayers, and what was left him of the thousand gold pieces he scattered on the heads of the worshippers. Then he turned to another trader and borrowing of him other thousand ducats, gave these also away, whilst Merchant Ali looked on at what he did, but could not speak.

He ceased not to do thus till the call to mid-afternoon prayer, when he entered the mosque and prayed and distributed the rest of the money. Did I bid thee brown [39] the bread or burn it? The merchants clamour for their coin and tell me that thou owest them sixty thousand dinars, which thou hast borrowed and given away to the poor.

How wilt thou satisfy the folk, seeing that thou neither sellest nor buyest? When my baggage shall come, I will pay them in stuffs or in gold and silver, as they will. Hast thou then any baggage? Did I teach thee this saying, that thou shouldst repeat it to me? But I will acquaint the folk with thee.

Am I a poor man? I have no need of them. They must wait till my baggage come, when they shall have their due and more. When ye lent him your money ye consulted me not; so ye have no claim on me. Dun him yourselves, and if he pay you not, complain of him to the King of the city, saying:—He is an impostor who hath imposed upon us. And he will deliver you from the plague of him. Were he a man of naught, his sense would not suffer him to lavish gold on this wise; and were he a man of wealth, his good faith had been made manifest to us by the coming of his baggage; but we see none of his luggage, although he avoucheth that he hath a baggage-train and hath preceded it.

Now some time hath past, but there appeareth no sign of his baggage-train, and he oweth us sixty thousand gold pieces, all of which he hath given away in alms. His baggage-train will assuredly come, whereupon these merchants will flock to him and he will scatter amongst them riches galore. Now I have more right to this money than they; wherefore I have a mind to make friends with him and 16 profess affection for him, so that, when his baggage cometh whatso the merchants would have had I shall get of him; and I will give him my daughter to wife and join his wealth to my wealth.

An he know it and wot its price, he is a man of worth and wealth; but an he know it not, he is an impostor and an upstart and I will do him die by the foulest fashion of deaths. Is this true? An they wish for gold, they shall have gold; and should they wish for silver, they shall have silver; or an they prefer for merchandise, I will give them merchandise; and to whom I owe a thousand I will give two thousand in requital of that wherewith he hath veiled my face before the poor; for I have plenty.

This is but a bittock of mineral worth a thousand dinars; why dost thou style it a jewel? A jewel I call such as is worth threescore and ten thousand gold pieces and this is called but a piece of stone. A jewel that is not of the bigness of a walnut hath no worth in my eyes and I take no account thereof. But ye are excusable, for that ye are poor folk and have not in your possession things of price. Thou hast no concern in this matter. How can he be an impostor and a liar, seeing that he knew the price of the jewel, even that for which I bought it, and brake it because it pleased him not?

He hath jewels in plenty, and when he goeth in to my daughter and seeth her to be beautiful, she will captivate his reason and he will love her and give her jewels and things of price: but, as for thee, thou wouldst forbid my daughter and myself these good things.

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What sayst thou? At this present I have no money with me till the coming of my baggage, for I have wealth in plenty and needs must I make her marriage-portion five thousand purses. Then I shall need a thousand purses to distribute amongst the poor and needy on my wedding-night, and other thousand to give to those who walk in the bridal procession and yet other thousand wherewith to provide provaunt for the troops and others [45] ; and I shall want an hundred jewels to give to the Princess on the wedding-morning [46] and other hundred gems to distribute among the slave-girls and eunuchs, for I must give each of them a jewel in honour of the bride; and I need wherewithal to clothe a thousand naked paupers, and alms too needs must be given.

All this cannot be done till my baggage come; but I have plenty and, once it is here, I shall make no account of all this outlay.

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Go back to him and fetch him to me and I will manage matters with him myself. When the baggage shall come, do what thou wilt with thy wife, by way of generosity, and we will have patience with thee anent the marriage-portion till then, for there is no manner of difference betwixt me and thee; none at 19 all. The kettle drums beat and the tables were spread with meats of all kinds and there came performers who paraded their tricks. What will happen will happen and there is no flying from that which is fore-ordained.

What aileth thee that thou art troubled? Tell me! This good deed would I have done in honour of thy station and for the increase of thy dignity; and I have no need to stint myself in lavishing jewels, for I have of them great plenty. As for me, trouble not thyself about me, for I will have patience with thee till thy baggage shall come, and as for my women have no care for them. Rise, doff thy clothes and take thy pleasure; and when the baggage cometh we shall get the jewels and the rest.

He laid his hand on her knee and she sat down in his lap and thrust her lip like a tit-bit of meat into his mouth, and that hour was such as maketh a man to forget his father and his mother. So he clasped her in his arms and strained her fast to his breast and sucked her lip, till the honey-dew ran out into his mouth; and he laid his hand under her left-armpit, whereupon his vitals and her vitals yearned for coition. Know that the treasury is being exhausted; there is none but a little money left in it and in ten days more we shall shut it upon emptiness.

Thou art none other but heedless with respect 22 to this impostor, this liar. As thy head liveth, there is no baggage for him, no, nor a burning plague to rid us of him! Nay, he hath but imposed on thee without surcease, so that he hath wasted thy treasures and married thy daughter for naught. How long therefore wilt thou be heedless of this liar? So tell me the truth of the matter and I will devise thee a device whereby thou shalt be set at rest.

And do thou play near and far [53] with him in words and profess love to him and win him to confess and after tell us the facts of his case. Indeed, the love of thee hath homed in my heart and the fire of passion hath consumed my liver, nor will I ever forsake thee or transgress against thee. But I would have thee tell me the truth, for that the sleights of falsehood profit not, nor do they secure credit at all seasons.


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How long wilt thou impose upon my father and lie to him? I fear lest thine affair be discovered to him, ere we can devise some device and he lay violent hands upon thee? So acquaint me with the facts of the case for naught shall befal thee save that which shall begladden thee; and, when thou shalt have spoken sooth, fear not harm shall betide thee.

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How often wilt thou declare that thou art a merchant and a man of money and hast a luggage-train? This long while past thou sayest, My baggage! So an there be no worth in thy words, tell me and I will contrive thee a contrivance whereby thou shalt come off safe, Inshallah!

Then thou squanderedst 24 his wealth and the Wazir beareth thee a grudge for this.